Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Friday, October 31, 2025

The Holies

 

The Basilica of St. Paul Outside the Walls (Rome)


The final section of Paul’s letter to the Philippians (Phil 4:21-23) contains some greetings:

“Greet every saint in Christ Jesus” 

“The brethren with me greet you”

“All the saints greet you, especially those of Caesar’s house”

This seems rather standard in a group letter: to send out vague greetings and blessings. But Paul is not satisfied with a normal “goodbye.” He adds religious language like “Jesus,” “saints,” and “brothers.”  Is he trying to make his goodbye contain a more religious tone? Like the written form of what would now be an emoji with a halo on top of a happy face? Or is Paul trying to say something important here about God and the identity of his friends? If we look at the words Paul uses, that may help us know more of what he is getting at.

When talking about his Christian friends in Rome, several nameless, some who visit, and some who usually work there in what serves as Paul’s house arrest, Paul calls them “saints.” This word may be confusing, so let’s look back to where Paul got the word he used in Greek, “hagios.” One interesting place we find this word is in Paul’s Bible, the Greek translation of the Hebrew scriptures known as the Septuagint. 

Isaiah 6 is a well-known passage, where Isaiah sees a vision of God in his magnificence filling the temple, with heavenly beings flying and calling out: “Holy, holy, holy is the Lord of Hosts.” Isaiah is overwhelmed with the glory and responds in worship, submission, and awe. 

Paul’s Greek Bible uses the word “hagios” for “holy” in Isaiah 6. The word that describes that amazing, set-apart, pure, refined, perfect, incomprehensible, overwhelming, infinitely good nature of God. And when Paul describes his friends, he uses that same word: hagios. Your Bible probably is similar to mine, and translates it “saint.” But don’t be fooled, this is not something that someone grew into, something that these people tried really hard to achieve, or the like. This was something Paul knew in them, saw in them, realized in them. That God himself, through the death and resurrection of Jesus Christ, by his Holy Spirit, entered these people, and Paul saw them as amazing, set-apart, pure, refined, perfect, incomprehensible, overwhelming, with that infinitely good nature of God. Despite their lowly state financially, emotionally, physically, morally, or otherwise, Paul called them holy with the angelic word that described God. He said, “The HOLIES greet you!” 

On this All Saints Day, 2025 (All Holies Day?), let us remember the amazing gift we have in ourselves and in each other, all those who have faith in Jesus. The Holy of God that He chose to put in us when he sent his son to this world. May we see this today and every day.

Saturday, February 8, 2020

Following



It appears that a good church upbringing will do many marvelous

things for you, but one of the unfortunate things it also does is

convince you that Jesus is to be worshiped but not followed.

                                                                                                - Frost/Hirsch

Thursday, June 13, 2019

Faithfulness





Long-term faithfulness to its calling, rather than short-term relevance to culture, should be the church’s goal.

                                               -Millard Erickson, Christian Theology (3rd ed, p988)
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Sunday, June 9, 2019

Community





Christianity is a corporate matter, and the Christian life can be fully realized only in relationship to others. 

While acknowledging the distinction between the visible or empirical church and the invisible or spiritual fellowship, we should do whatever we can to make the two identical.

                                                           -Millard Erickson, Christian Theology(3rd ed, p969)
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Saturday, March 16, 2019

Risk in the Church





A church which pitches its tents without constantly looking out for new horizons, which does not continually strike camp, is being untrue to its calling…[We must] play down our longing for certainty, accept what is risky, and live by improvisation and experiment.

                                                                -Hans Küng – The Church

Wednesday, October 11, 2017

Jesus and the Church

http://www.houzz.com/photos/6636418/David-Garibaldi-Jesus-Savior-Gallery-wrapped-Canvas-Art-contemporary-artwork
In a climate of religious pluralism and syncretism it is incumbent on the church to emphasize the uniqueness and finality of Jesus Christ. He is not one truth among many, but the truth—about God, the world and ourselves. Yet this truth is not our property to be handed over to those who seek it, but it is the speech of the living God that can be heard and received only through the power of God’s Spirit. The apostolic mission of the church is to proclaim the gospel to the whole creation, but we must always bear in mind that our words are only approximations of his Word, that we can point to the truth but cannot dispense the truth. For people really to hear the gospel, God himself must speak, and he does this with our words and through our words, sometimes over and against our words.


                                                                          -Donald Bloesch, The Church